Considers how ethical traditions, such as libertarianism, critical theory, feminism, liberal egalitarianism, natural law, Christianity, Islam, Judaism, and Confucianism define civil society. This book considers the extent to which these traditions agree or disagree on how to define civil society's limits and how to evaluate its benefits and harms.

An excellent starting point for a comparative ethics of civil society, this book concludes that while the concept of civil society originated in the liberal tradition, it is quickly becoming an important focus for a truly cross-cultural dialogue. In addition to the editors, the contributors are Michael Banner, Hasan Hanafi, Loren E. Lomasky, Richard Madsen, Michael A. Mosher, Michael Pakaluk, Anne Philips, Adam B. Seligman, Suzanne Last Stone, and Michael Walzer.

Acknowledgments vii
INTRODUCTION: Alternative Conceptions of Civil Society by Simone Chambers and Will Kymlicka 1
PART I
CHAPTER 1: Civil Society as Idea and Ideal by Adam B. Seligman 13
CHAPTER 2: Equality and Civil Society by Michael Walzer 34
CHAPTER 3: Classical Liberalism and Civil Society by Loren E. Lomasky 50
PART II
CHAPTER 4: Does Feminism Need a Conception of Civil Society by Anne Phillips 71
CHAPTER 5: A Critical Theory of Civil Society by Simone Chambers 90
PART III
CHAPTER 6: Christianity and Civil Society by Michael Banner 113
CHAPTER 7: Natural Law and Civil Society by Michael Pakaluk 131
PART IV
CHAPTER 8: The Jewish Tradition and Civil Society by Suzanne Last Stone 151
CHAPTER 9: Alternative Conceptions of Civil Society: A Reflective Islamic Approach by Hanson Hanafi 171
CHAPTER 10: Confucian Conceptions of Civil Society by Richard Madsen 190
PART V
CHAPTER 11: Conclusion: Are Civil Societies the Transmission Belts of Ethical Tradition? by Michael A. Mosher 207
Contributors 231
Index 233